(The following essay is an excerpt from the book
"The State of Humanity" edited by Julian
L. Simon, reproduced here with permission)
What Does the Future Hold? The Forecast in a Nutshell
Julian L. Simon
No food, one problem. Much food, many problems. (Anonymous)
This is my long-run forecast in brief: The material conditions of life will
continue to get better for most people, in most countries, most of the time,
indefinitely. Within a century or two, all nations and most of humanity will
be at or above today's Western living standards. The basis for this forecast
is the set of trends contained in this volume, together with the simple economic
theory stated in the Introduction.
I also expect, however, that many people will continue to think and say that
the material conditions of life are getting worse. This assessment will only
become more cheerful when (or if) humanity invents or evolves or stumbles
into an invigorating set of new challenges that will (a) capture peoples'
imaginations and hearts and wills, and (b) replace the inter-group political
struggles that now increasingly supplant the struggle against nature for
a better material life.
This pessimistic outlook for our world does not mean, however, that people
will be less "happy" about their own lives; about that I have no prediction.
I do not predict how the changed material conditions will affect struggles
between good and evil, or how increased affluence will change life in the
future emotionally, sexually, socially, or spiritually.
Why should you believe this forecast rather than the forecasts made by the
doomsayers? Three reasons:
(1) My colleagues and I have been right across the board in the forecasts
we have made in the past few decades, whereas the doomsayers have been wrong
across the board.
(2) Throughout the long sweep of history, forecasts of resource scarcity
have always been heard, and--just as now--the doomsayers have always claimed
that the past was no guide to the future because they stood at a turning
point in history. But the turning point forecasts have been wrong; there
have been ups and downs, but no permanent reversals. In every period those
who would have bet on improvement rather than deterioration in fundamental
aspects of material life--such as the availability of natural resources--would
usually have been right.
(3) I'll bet my money and my reputation on these forecasts, whereas the
doomsayers back off from putting their money where their mouths are; they
refuse to put either their cash or their names on the line to back what they
say. (Indeed, the credibility of the most famous of the doomsayers suffered
greatly when in 1980 his group actually did wager on some of his forecasts.)
The doomsters' unwillingness to make wager commitments should call into question
whether (a) they really believe the dire forecasts that they make, or (b)
they just make statements they don't believe in order to scare the public
and mobilize the government to do their will.
The Purpose and the Method of the Forecasts
The recorded past of the human enterprise presented in this volume can help
us forecast the future. And sound forecasts can help us evolve wise policies
so that the future will be to our liking.
The rationale for using statistical evidence far back into the past was given
by (or attributed to) Winston Churchill: The further backward you look, the
further forward you can see.
A crucial premise for using the past to forecast the future is the constancy
of human nature. Along with David Hume and Adam Smith and their Scottish
colleagues, and with William James and Friedrich Hayek, I assume that human
propensities and appetites, as well as human relationships, will continue
to be much the same as they have been; people will change their behavior
when changes in conditions give them strong incentive to do so, but only
then. This is a fundamental difference from the social commentators of the
1960s who forecast the disappearance of the nuclear family, the decline in
the importance of physical beauty and other major changes in the relationship
of the sexes, rejection of formal traditions such as the senior prom and
evening dress, and the like. This is also unlike the assumption made by Karl
Marx--an assumption which, as part of the general theory of communism, might
rank as the worst intellectual blunder of all time--that human motivation
can be altered so that collective incentives would substitute effectively
for individual incentives and private property in inducing hard work and
cooperation in impersonal relationships.
It is largely because of these differences in views of human nature that
the forecasts to follow differ sharply from the forecasts of most of those
who call themselves "futurists." The "futurists" base their predictions mainly
on theories drawn from physics, biology, and social science while paying
little or no attention to the long time series of history.
It is commonly believed that human activities are less predictable than are
phenomena in the physical and biological sciences--that is, that unlike
natural-scientific events, human events cannot be forecast accurately. But
this common observation is entirely unfounded--and indeed, it is baffling
that this is said by anyone who has ever confidently expected a friend to
show up for a scheduled date, or gone to a movie whose time and place were
advertised in the newspaper. It is true that some human events cannot be
predicted well--the winner of the next World Series, and tomorrow's interest
rate. But some physical events cannot be predicted well, either--which side
a well-flipped coin will fall on, or what the weather will be a year from
today.
It also is commonly believed that long-run prediction is more difficult than
short-run prediction. Martin Gardner, famous for his writings about mathematical
puzzles and scientific fallacies, says that prediction "is like a chess game.
You can predict a couple of moves ahead, but it's almost impossible to predict
30 moves ahead." "If it's so hard to be right about a decade, imagine the
howlers in store a century hence," says the Wall Street Journal (January
11, 1990, p1). The Wall Street Journal's columnist Lindley H. Clark (1990)
put the matter thusly: "Economists have a great deal of trouble predicting
the future, and it's unlikely that this unhappy situation ever will change."
It is true that economists cannot predict short-run trends of interest rates,
exchange rates, and security prices. The incapacity to forecast short-run
economic events is well established scientifically, and there is sound reason
in principle for the incapacity.
It is, however, possible to forecast long-run trends with great reliability.
Indeed, the most important long-run economic predictions--those I make below--are
almost a sure thing, subject only to the qualification that there be no global
war or political upheaval.
The method which underlies most of my forecasts is as follows: (1) Array
the longest available time series of the phenomenon, and decide whether there
is a convincing reason not to consider those data to be a representative
sample of the "universe" of experience from which the future experience also
is likely to be derived. (2) If there is no compelling reason to reject this
past experience as a basis for forecasting the future, consider whether there
is a convincing theory to explain the trends it shows. (3) If the long-run
data seem relevant, and there is a sound theory to explain them--or even
if there is no theory but the data are very many and very consistent--extrapolate
the long run trend as the prediction.
Forecasts About Human Welfare
These are my most important long-run predictions, contingent on there being
no global war or political upheaval: (1) People will live longer lives than
now; fewer will die young. (2) Families all over the world will have higher
incomes and better standards of living than now. (3) The costs of natural
resources will be lower than at present. (4) Agricultural land will continue
to become less and less important as an economic asset, relative to the total
value of all other economic assets. These four predictions are quite certain
because the very same predictions, made at all earlier times in history,
would have turned out to be right. And sound theory explains these benign
trends, as discussed in the Introduction to the book.
Almost as certain is that (5) the environment will be healthier than now--that
is, the air and water people consume will be cleaner--because as nations
continue to get richer, they will increasingly buy more cleanliness as one
of the good things that wealth can purchase. People will probably continue
to be worried about pollution nevertheless, both because new sorts of pollutions
will occur as new kinds of economic activities develop, and because ability
to detect pollutions increases. But the danger of the pollutions that catch
our attention will diminish, because we address the worst pollutions first
and leave the lesser ones for later, and because our capacity to foresee
newly created pollutions in advance will increase. And 6) not only will accidents
such as fires continue to diminish in number, but losses to natural disasters
such as hurricanes and earthquakes will get smaller, as our buildings become
stronger and our methods of mitigating disasters improve.
Perhaps the easiest and surest prediction is that (7) nuclear power from
fission will account for a growing proportion of our electricity supply,
and probably our total energy supply as well, until it is displaced by some
other cheaper source of energy (perhaps fusion). (8) Nuclear power will never
be displaced by solar energy using the kinds of technology that are currently
available, or by any ordinary development of those kinds of technology.
Can one really make almost surefire long-run predictions? Check for yourself:
Though the stock market gyrates from day to day and week to week, its course
from decade to decade has almost always been upward. The story is the same
in reverse with natural resources prices. Copper, iron, wheat, rice, sugar,
and every other natural resource has fallen in price, and therefore risen
in availability, throughout the two hundred years of U.S. history, and over
the thousands of years of human history wherever records exist. Indeed, the
history of civilization is a history of increased knowledge to produce goods
more efficiently and cheaply. This goes hand in hand with liberty becoming
more widespread, and with increased mobility and communication. All this
progress is reflected in the long-run trends of human welfare.
The reader may remark on the absence of forecasts about the ozone layer,
the warmth of the surface of the earth, and related atmospheric issues, despite
the high current interest in them. There are several reasons: (1) My interest
is about human welfare and not about physical conditions--that is, skin cancers
but not the ozone layer, agriculture but not the warmth of the earth. And
I predict that each of the related human welfare measures will show improvement.
If the ozone layer or the warmth of the earth truly does threaten aspects
of human life, society will use its large modern capacities to alter those
conditions, either in the atmosphere or by protecting individuals directly.
(2) The record of the doomsayers in forecasting such matters is atrocious.
Remember that only a decade or so before the global warming scare got going--in
the middle 1970s--the very persons and institutions that now scold us about
taking action to reduce global warming were raising the alarm about global
cooling. That is, it took only about a decade for the switch from one scenario
of doom to the opposite. The worriers about cooling included Science, the
most influential scientific journal in the world, quoting an official of
the World Meteorological Organization; the National Academy of Sciences worrying
about the onset of a 10,000 year ice age; Newsweek, warning that food production
could be adversely affected within a decade; the New York Times quoting an
official of the National Center for Atmospheric Research; and Science Digest,
the science periodical with the largest circulation, writing that
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[T]he world's climatologists are agreed on only two things: That we do not
have the comfortable distance of tens of thousands of years to prepare for
the next ice age, and that how carefully we monitor our atmospheric pollution
will have direct bearing on the arrival and nature of this weather crisis.
The sooner man confronts these facts, these scientists say, the safer he'll
be. Once the freeze starts, it will be too late. (Cited in Bray, 1991).
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Now ask yourself: How reliable could the evidence for the cooling alarm have
been? And in connection with that answer, how reliable could be the evidence
for the warming alarm of the 1990s, given that it is mostly composed of exactly
the same records over many centuries that made up the evidence for the earlier
cooling alarm? (Of course the doomsters err by ignoring most of this history
and focusing only on the past few years or decades.) And most important,
what would have been the results if we had acted on the recommendations made
in connection with the cooling scare?
Will Progress Continue?
Some wonder: How can we be sure that scientific and technical progress will
continue indefinitely? Related to this question is another: What will be
the rate of economic growth in the future? Elsewhere (Simon, 1992, chapter
19) I conclude that no sensible answer about future rates of advance is possible
in principle, in considerable part because of the inherent impossibility
of comparative measurement of the value of progress in science from one period
to the next.
But uncertainty about the rate of advance in technology does not imply
uncertainty about the direction of the future of humankind. Our future material
welfare is already assured by our knowledge of how to obtain energy from
nuclear fission in unlimited quantities at constant or declining cost, even
if no other source of energy is discovered until fissionable material runs
out at some almost-infinitely distant time. And energy is the only strong
constraint on the supplies of all other raw materials.
Assurance about our raw-material future does not imply absence of need for
more technology in the short run or the long run, however. There are, and
always will be, endless ways to improve human life, and plenty of pressing
problems to challenge us. But we can confidently face the future without
worrying about threats to the end of civilization from "over-consumption"
and raw-materials shortages that technology is unable to deal with.
The rate of technical advance with respect to raw materials is not crucial
for the long run, because the world's raw-material problems have been resolved
for all time with technology already developed. (In brief, if energy is
sufficiently cheap, all other raw materials can be obtained at low prices,
because energy allows extraordinary transformations of many kinds (see Goeller
and Weinberg, 1978). And nuclear fission with the breeder--and even more
so, nuclear fusion if it becomes practical--provides an unlimited amount
of energy at constant or declining cost forever (or at least for billions
of years beyond the horizon of any conceivable contemporary social decision).
Space for living and working is the only other resource requiring attention
here. Construction technology now provides us space in huge quantity relative
to the amount used until now, by building multistory buildings and by heating
and cooling areas of the earth heretofore considered unusable for human
habitation because of their extreme climates. If we wish to imagine a bit
further, the sea and outer space can provide vast additional living space,
and even now they are not impracticably costly. An evaluation of future technical
advance might tell us how fast the costs of space and energy will fall, but
those rates are not crucial to any decision about population growth. For
more details, see Barnett and Morse (1963), or Simon (1981, and second edition
forthcoming).
Of course it was not always so. In past eras, natural resources constrained
human progress. In the present and immediate future, too, additional technology
can improve the standard of living more rapidly than otherwise. Nothing said
here implies that our future economic problems have been solved, or can be
solved for all time. But the problems are less and less those of physical
resources.
This leads us to ask what kinds of needs will make technical advance important
in the very long run. Health and life come first to mind, of course. But
if we accept the contention that our bodies inevitably wear out around age
90 no matter how effectively individual diseases are prevented or controlled,
then we are already almost as far as we can go, without much possibility
of further advance (see Fries and Crapo, 1981). Of course biogenetics might
engineer different bodies for us, making us a different sort of species.
It is not obvious that we would consider this an advance, however, and it
is too complex and controversial a matter to discuss here.
We certainly would value advances that would help us live our lives with
more serenity, excitement, and more enjoyment, in greater harmony with our
fellows. We also would greatly value advances that would improve teaching
and learning in such fashion that individuals could more fully take advantage
of the talents with which they are born, in order to make a greater contribution
to others and to live more satisfying lives than otherwise. Science may be
able to help. But such knowledge is likely to come from fields other than
physical science. Once we enlarge the concept of technology to include social
and psychological knowledge, we move to a different sphere of discourse--one
in which, for example, the concept of "breakthrough" must have a very different
meaning than it has in the physical sciences.
The argument, then, boils down to this: The crucial contributions to living
that advances in productive technique might make in the long future differ
fundamentally from those that it has made in the past and in the immediate
future. We now possess knowledge about resource locations and materials
processing that allows us to satisfy our physical needs and desires for food,
drink, heat, light, clothing, longevity, transportation, and the recording
and transmission of information and entertainment. We can perform these tasks
sufficiently well so that additional knowledge on these subjects will not
revolutionize life on earth. It still remains to us to organize our institutions,
economies, and societies in such fashion that the benefits of this knowledge
are available to the vast majority rather than a minority of all people.
And our desires for (among other things) leisure, wisdom, love, spirituality,
sexuality, adventure, and personal beauty are quite unsatiated, and perhaps
must always be so. But the sort of advances in productive knowledge that
in the past brought us the possibility of satisfaction for our physical needs
cannot sensibly be measured in a fashion comparable to future advances in
beneficial knowledge, given our present skills in measurement. Therefore,
we should not concern ourselves about the rate of future advances in physical
knowledge compared with the rates in the past.
Though I predict that the future of physical discovery will not be like its
past, I do not believe that we are at a turning point now. The shift I describe
has been going on for a least a century and perhaps much longer, depending
on how you view it, and should continue indefinitely. There is no discontinuity
to be seen here.
This is not an argument for neglect of scientific and engineering research,
of course. I hope that we vigorously continue to increase our technology,
and thereby reduce the cost and increase the distribution of the means of
satisfaction of our physical needs as, for example, in agricultural research.
Furthermore, science is a great human adventure, worthwhile for the observers
as well as the participants; space exploration may serve as an example. And
even if we do not "need" the technical advances that may occur in the future,
we may well find that they are worth far more to us than we would individually
be willing to pay for their fruits, in which case there is justification
for government support of such activities; space exploration, with the economic
benefits it already has begun to provide, may again serve as an example.
One more qualification: Some writers such as Robert Higgs (1987) believe
that governments will increase the sizes of their roles in modern economies
and societies, which in turn will choke economic progress and even reverse
it. In contrast, such writers as George Gilder (1984) and Richard McKenzie
and Dwight Lee (1991), believe that technical progress and competition will
force governments to play a smaller role. In choosing between these assessments
about the future of government there is little historical experience to rely
upon. It seems to me relevant, as Stanley Engerman's essay in this volume
documents, that slavery has diminished over the centuries. Less reliably,
the evidence seems to point toward more freedom and democracy throughout
the world since World War II, but the record is scrappy. Hence in this matter
we are forced to rely heavily on analysis--that is, the combination of various
theoretical arguments and selected supporting factual evidence. And in my
judgment, the analysis of Gilder and McKenzie-Lee is more convincing, given
the evidence since the mid-1980s.
The two main reasons that I think government will become less powerful are
these: (1) The rapid movement across borders of capital and information
facilitates sharp competition for resources among firms in different countries,
which reduces the power of governments to tax captive businesses and individuals.
(2) These new technologies of movement strengthen small enterprises relative
to large enterprises, continuing the process that began when electricity
became available as a substitute for steam or water power, and the truck
became available as a substitute for the railroad. Smaller enterprises are
harder for governments to control--both their locations and their activities.
Future fertility in modern countries is another important element about which
we lack historical evidence. Will affluent couples continue to have children
at a rate that will not increase the population? Or will procreation in rich
countries increase sufficiently, while the proportion of the population in
now-poor countries falls, to continue the long-run expansion of population
on Earth and perhaps elsewhere? More about this below.
Where are We in the Long Sweep of Human Existence?
People alive now are living in the midst of what may well be the most
extraordinary three or four centuries in human history. The "industrial
revolution" and its technical aftermath--even including the spectacular rise
in living standards for most human beings from near subsistence to the level
of today's modern nations--is only part of the upheaval. The process has
already been completed for perhaps a third of humanity, as described in various
chapters in this book, and within a century or two (unless there is a holocaust)
the rest of humanity is almost sure to attain the amenities of modern living
standards; the worst holocaust imaginable could only delay the process by
a century or so.
The most spectacular development, and by far the most meaningful in both
human and economic terms, is the revolution in health that we are witnessing
in the second part of the twentieth century. Barring catastrophic surprises
in the first half of the twenty-first century, most of humanity will come
to share the long healthy life that is now enjoyed by the middle-class
contemporary residents of the advanced countries.
The technical developments of the past two centuries certainly depended on
earlier discoveries. But the knowledge that emerged before the last two centuries
was only infrastructure. Until the most recent generations, most people could
not observe the effects or gain the benefits of this progress in their own
lives. Now we are reaping the full fruits of that earlier investment.
The spreading of a high level of living will be speeded by another phenomenon
that can be predicted for sure: increased migration from poor to rich countries.
The lure of a higher standard of living pushes migrants from their native
countries and pulls them to richer places. And the felt need in the richer
countries for youthful persons in the labor force to balance the ever greater
concentrations in the older age cohorts fuels the demand for them. One can
see the drama of this process in the youthful medical and custodial staffs
in big-city hospitals who came from abroad to tend to the aged natives and
the veterans of earlier migrations.
Might there not be even more and faster and more radical change in future?
In human terms, I doubt it. Life expectancy and child mortality cannot fall
much faster unless we change genetically. Concorde-like supersonic speed
of travel demonstrably does not matter very much (and the trip to and from
airport will take a long time to speed up). Communications cannot become
much faster, many being at the speed of light now. The distances one can
travel--to the planets and beyond--will eventually increase greatly, and
this may alter life significantly, though I cannot imagine how.
The only impending shortage is a shortage of economic shortages. (For investors
this implies that profitable investments lie in the economic sectors that
profit from affluence. Stay away from commodities; their prices will fall,
as they have been falling for hundreds and thousands of years. Sell marginal
farm land; it will become less valuable as productivity per acre increases.
Buy acreage that was wasteland in the past because it is mountainous or
inaccessible; it will now become more profitable for those very characteristics,
its recreational value.)
In The Next Two Hundred Years, Herman Kahn, my co-author of the predecessor
volume to this one, foresaw this four-century emergence from isolated subsistence
farming in which most of humanity has lived throughout history (Kahn, Brown,
and Martel, 1976). Herman was frequently "accused" of being an optimist.
He would reply, "I'm not an optimist, I'm a realist." Indeed, it is realistic
to forecast improving long-run material trends for humanity, forever.
The Future Growth in Education and Opportunity
Chapter 21 shows the increase in the amount of education that young people
in the world have been acquiring. This education implies an increase in
opportunities to use their talents for their own and their families' benefits;
the realization of these talents benefits others in society as well as those
persons. This trend is to me one of the most important, and one of the most
happy, of all trends in the human enterprise. One can see the results in
the nameplates on professors' doors in departments of computer science and
chemistry (for example) in universities all over the United States--Asian
and African names that would not have been there a decade or two ago. Less
and less often will people of genius and strong character live out their
entire lives in isolated villages where they cannot contribute to civilization.
Quantitative evidence for the spread of education and of access to knowledge
can be seen in the statistics of world education in chapter 21. But the most
compelling evidence is found in the stories of individuals such as William
Owens (see his astounding autobiography), who grew up just after the turn
of the century in Pin Hook, Texas, so poor that he could not get more than
a few months of schooling in each of the few years when he got any at all,
and could obtain literally nothing to read-- some old newspapers pasted onto
the walls of a shack in which he lived, to keep out drafts, were the most
he could find for a while. By the time Owens had miraculously become a professor
of literature and folklore at Columbia University, access to reading material
had become universal in the United States, and there were good schools and
even wonderful junior colleges within the reach of just about every American.
Yes, Gutenberg's invention of printing was crucial. But it was the rise in
economic productivity that has brought the benefits of that invention within
reach of humanity at large. Aside from our victory against premature death
in the past century, this spread of education and knowledge may be the most
important alteration of all time in human welfare.
As with other aspects of the globalization of a modern standard of living,
the process of providing enough education to liberate all young people and
to empower them to exercise their talents to the fullest is far from complete.
One can still see children sharing rickety desks and scarce books in a
near-subsistence Colombian fishing village, just two miles from a busy
international airport. Yet the situation there is better than it was just
a few years ago when there was no school at all. We can be confident that
a century from now scenes like that poor school will be few and far between.
The children will have become too valuable to others to allow them to grow
up that way.
Increased education does not imply that the public will be more enlightened
on crucial issues than now. For example, I do not expect that most people
and their political leaders will be much more in favor of truly free trade
than now; the idea is simply too counter-intuitive for wide belief; for two
hundred years the public has shown that it does not rapidly learn this idea.
I do expect that trade will become freer anyway, however, simply because
of the pressure of international competition among countries. This is one
of the many issues where we can expect that the inherent advantages of certain
sorts of regimes--free trade, nuclear power, personal freedom--will gradually
win against ideas and desires that run in the opposite direction. Ideas do
have consequences, even if they are bad ideas, but the counterproductive
consequences are limited and are eventually overcome by economic reality.
The Likelihood of Catastrophic Disease
What about the possibility of a catastrophic disease that could devastate
humanity? Many thoughtful people worry that increased human mobility might
raise the chance of global disease transmission.
Before considering this possibility, we should note that even a disease of
greater magnitude than has ever occurred would only reverse contemporary
human progress for a relatively short time. The demographic and economic
losses from the worst disaster in history--the Black Plague, which killed
perhaps a quarter of the population of major European countries--had been
recovered after only a century or so; the population size and the standard
of living soon were back almost to where they would have been otherwise.
Furthermore, even a disaster of unprecedented scale--say, a devastation of
90 percent or even 99 percent of humanity--would not have permanent effects.
The only essential element for a modern economy and society is the knowledge
that resides in libraries. With the books housed there, a small number of
people could create what they would need in a matter of decades.
The Necessary Characteristics of a Catastrophic Disease
These are the characteristics that a disease would require to be catastrophic:
(1) There must be a "vector"--a mechanism that spreads the disease--of great
rapidity and efficiency. (2) The disease must kill or debilitate a large
proportion of those who become infected. (3) Most important, the disease
must show symptoms and be diagnosed only many years after people become infected.
The importance of a time lag between the infection and the appearance of
symptoms is that humanity now has enormous capacity to protect itself against
almost any conceivable vector once the disease is known and the vector is
sought. The causes of new diseases of the sorts that have occurred in the
past--bacterial, viral, environmental, even genetic--nowadays can be determined
quickly; it would seem that most imaginable (and even unimaginable) diseases
also would reveal their causes to scientists within a very few years. (The
main mode of transmission of AIDS was discovered within weeks or months of
the diagnosis of the first cases.) And once the vector has been
identified--whether it be by air or water or insect bite or whatever--nowadays
it is within our capabilities to block that transmission effectively. (Sexual
transmission is the most difficult to prevent, but because a large proportion
of the population is either monogamous or not sexually active, a
sexually-transmitted disease could not kill a majority of the human population,
let alone almost everyone.) Therefore, only if there is a long lag could
a disease transmitted through the air or water manage to infect a large
proportion of humanity. (If the elapsed time between being infected and showing
symptoms were not so long in the case of AIDS, it would have done less harm.)
Our Growing Ability to Deal with Catastrophic Disease
It is also relevant that our capacity to learn quickly and deal rapidly with
new diseases has expanded enormously over the centuries and the last few
decades. The first AIDS case was diagnosed only a decade before the time
of writing this in 1992. And we should note the beneficial spin-offs of new
knowledge due to the onset of new diseases that will help check diseases
in the future.
Absolute and Relative Progress
The predictions in this chapter are for the absolute progress of humanity
as a whole, in keeping with the spirit and title of this volume. The public
and the press are often--much too often, in my view--interested in the relative
achievements of particular countries and groups, as discussed in the Introduction
to the volume. The historical trends that are the foundations for the predictions
in this chapter do not support solid predictions for particular countries
and groups except in one respect: In light of the data in the appendix to
Chapter 15, communities may be expected to converge in their standards of
living in the long run.
Nevertheless, I hazard a few weak predictions about relative progress: With
respect to Eastern Europe, the ex-Soviet Union has the benefit of a large
educated class. But even so, it and the other Eastern European nations will
need decades to create the legal and institutional infrastructure to support
solid economic growth; this is the key element, in my view. Indeed, I expect
the ex-Soviet Union countries to lag far behind several of the other Eastern
European countries.
A hundred years from now China or India could be the leading nation in the
world. If freedom wins out fairly soon in China, and if people in those two
countries are reasonably wise about reconstructing their economic institutions
to enable enterprise to flourish, a century could be more than enough time
for them to nearly catch up economically with the leading countries in the
world. After all, Hong Kong caught up more than halfway in less than half
a century, and events are likely to move even faster in the future. If so,
the sheer demographic weight of China and India is likely to dominate all
other countries. They are then likely to exert leadership in various
international forums.
Bets are off if India and China break up into smaller nations, of course.
To my mind, there is little bad about such breakups, and it may benefit the
individuals in the smaller units. But as Europe has shown, such splitting
does not make for world dominance. Perhaps with enough splitting, no nation
will be a super power. That might be the best world of all.
(Is international leadership a good thing? Maybe not. But if one does want
the leadership role for the United States or another country, one should
wish that its population increases rapidly rather than slowly, because that
may be the only way to delay India's and China's surge to leadership.)
Power of democracy. Fears before WWII. Policies and Carter.
A shocking last prediction: The economic reasons for war diminish as land
becomes less important relative to other assets and therefore less worth
spending money and lives to annex. I predict that this trend will reduce
the incidence of war in the long run, though I agree with writers who argue
that the economic element is not the only crucial determinant of war.
Conditions Getting Better, Perceptions Getting Worse
Even though the material conditions of life have been getting better, many
people believe that conditions have been getting worse. The Introduction
began by illustrating this process. The title of a news article conveys the
flavor of the matter: "Down in the Dumps - The Glooming of America: If the
numbers aren't so bad, why is the country feeling so lousy?" (Newsweek, January
13, 1992).
A curiosity: My mother's life spanned almost half of the past two-century
revolutionary period. She was born in 1900 and saw her only child saved from
death at age 7 by the first new wonder drug. In her eighties she knew that
her friends had mostly lived extraordinarily long lives. She recognized the
convenience and comfort provided by such modern inventions as the telephone,
air conditioning, and airplanes. And yet she disagreed when I said the conditions
of life had markedly improved. When I asked Mother why she still thought
things have gotten worse, she replied: "The headlines in the newspaper are
all bad."
Journalism will get worse for at least a while into the future, as it covers
a smaller proportion of its traditional stories--fires, politics, and local
events--and covers more events for which its traditional techniques are not
fitted -- scientific developments, especially concerning the environment,
social scientific trends, and other matters that require more than first
hand observation and individual interviews. Where this will end is not clear
to me. Training of journalists in non-traditional techniques may be in the
cards, but probably will never cure this problem because it is inherent in
covering stories quickly as "news" without historical digging.
Scientific research will become more and more involved in advanced technique,
which will mean that fewer exciting problems will be worked on, and science
will become a less attractive field for creative persons.
We will always find grounds for worry. Apparently it is a built in property
of our mental systems that no matter how good things become, our aspiration
levels ratchet up so that our anxiety levels decline hardly at all, and we
focus on ever smaller actual dangers. Parents manage to worry about their
kids' health and safety even though the mortality of children is spectacularly
lower than in prior decades and centuries. And orthodox Jews and Muslims
in the United States continue to worry about whether their food is ritually
pure even though the protections against ritual contamination are remarkably
better than in the past. (Once upon a time orthodox Jews said that "A Jew
eats a small pig every year without knowing it." Nowadays, with plastic wrapping
at the factory, and the microscopic examination techniques of modern science,
the level of purity is much higher than in the past. But the level of concern
does not abate.)
Remember please that there are fewer life-threatening disasters from decade
by decade. Some evidence for this is found in statistics of accidents (see
chapter 9). Other evidence may be seen in the headlines of newspapers, which
less and less frequently concern earthquakes, fires, and floods, and more
and more are about political and social issues. Surely this trend will continue
for the foreseeable future. Fewer and fewer of our struggles will be against
nature, and more and more will be battles of one group versus another. This
suggests that until we find new challenges--such as terraforming other
planets--we will be caught up in zero-sum issues that are less likely to
satisfy the spirit than are the battles against nature that society tends
to win.
The Belief in Progress
A hundred years ago belief in continued progress and a bright future was
commonplace. Why not now?
One reason for the loss of belief in progress is the focus of the media on
bad things happening, a phenomenon discussed in the Introduction and the
section above. But another reason might well be the shattering blow to people's
confidence that World War II inflicted. As the novelist Stefan Zweig wrote
in his autobiography, The World of Yesterday, (University of Nebraska
Press/Viking Press, 1943/1964),
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Against my will, I have witnessed the most terrible defeat of reason and
the wildest triumph of brutality in the chronicle of the ages. Never--and
I say this without pride, but rather with shame--has any generation experienced
such a moral retrogression from such a spiritual height as our generation
has . . .
In the short interval between the time when my beard began to sprout and
now, when it is beginning to turn gray, in this half-century more radical
changes and transformations have taken place than in ten generations of mankind;
and each of us feels it is almost too much. (p. xviii)
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Since Zweig wrote those lines during World War II, just about every change
important to humankind has been for the better--and the trends have been
dramatic in their extents. But this apparently has not been enough to convince
people that World War II was not an anomaly and is not likely to happen again
in the foreseeable future.
But this may be wrong, too. A generally thoughtful columnist recently wrote:
"We have lost our conviction that things will always get better" (Richard
Cohen, "Progress Ain't What It Used to Be," Washington Post Magazine, Oct.
13, 1991, p. 7). Maybe people never had the conviction that things would
always get better.
The Crucial Need for Important Challenges
Frank Knight once wrote that what people most seek is not to have their wants
fulfilled, but bigger and better wants. This may not be true of those who
are cold and hungry at the moment, or of adolescents driven wild by their
hormones, or of harried parents trying to be in three places at once. But
it certainly is true of many middle-class people who have acquired the physical
appurtenances they consider they need, and who have succeeded in their own
eyes in their professions. And it is true of many young people who do not
see on their horizons exciting challenges to their talents and ambitions--no
crusades or jihads to defeat an infidel, no new continents to discover, no
frontier from which to hack out a homestead. As James Buchanan put it, "I
do not envy the youngsters in modern suburbia, who lack a sense of scarcity
along any [material] dimension" (1992, p. 23).
Anecdotal history shows the need for challenging problems. I heard Dutch
people say about themselves in the 1990s that they are gloomy now but that
in the 1950s, when Holland was still rebuilding after the war, the national
mood was very much more cheery. Today every corner of the Netherlands seems
already to have been improved and neatened. And there is discussion there
of removing from agricultural use some of the fertile land that earlier was
taken at such great effort from the sea, because the agricultural produce
from that acreage is no longer needed. The Netherlands' worst problem, they
say, is the disposal of millions of tons of pig excrement that they have
not yet found uses for. This is not the sort of problem that fires the
imaginations of the young.
More and more, as affluence spreads throughout humanity, our species' biggest
problem will be a lack of satisfying challenges--opportunities to sacrifice,
to make a large contribution to a larger cause, to be part of a team, to
achieve nobility--truly William James' "moral equivalent of war." That's
what the environmental activities now seem to offer. But they are flawed
because they are mainly retentive, rather than creative (a subject I discuss
in more detail in Simon (1981; forthcoming).
A vast expansion of the human population could present such a challenge and
might lead to buccaneering expeditions to conquer outer space. But the future
course of fertility (upon which population growth will depend almost solely,
because further mortality reduction will not be great) is not predictable
as of now.
Only such new challenges, I believe, can prevent us from descending into
C. S. Lewis' vision of the netherworld: "We must picture Hell as a state
where everyone is perpetually concerned about his own dignity and advancement
[and I would add, the dignity and advancement of the racial, religious, ethnic,
national, and other groups one is a member of], where everyone has a grievance,
and where everyone lives the deadly serious passion of envy, self-importance
and resentment." (From The Screwtape Letters, quoted in The Washington Post,
Jan. 17, 1993, C4).
In the past, family resources constrained family size. But the evidence suggests
that as average income continues to grow, it is likely--though by no means
certain--that fertility and money income are becoming increasingly separated.
That is, family size at incomes much higher than now in the U.S. might still
be of the same order as in average U.S. or European families today. Indeed,
the family size of the highest income people today is not particularly large.
Families in the super-wealthy future may be bigger, or smaller, than now.
Income is not likely to be a good predictor of what would happen if incomes
climb to the point at which additional income does not matter. And if income
and fertility do become increasingly separated, the biggest changes in fertility
may then be associated with one or the other sort of fear, either the fear
of depopulation as in the 1930s, or the fear of overpopulation as in the
late 1960s and into the 1970s in the United States and China. The overall
result may be a series of rises and falls in fertility, triggered by, and
in turn triggering, these fears. This sequence might bear little or no
relationship to basic economic conditions, as in fact there was no basic
economic difference in the two periods that would explain the depopulation
and overpopulation fears in the 1930s and 1960s.
It may be that relative income is the key factor, as Richard Easterlin (1968)
has argued. If so, fertility may continue to be affected by fluctuations
over time and by the shape of the income distribution. Only the far future
will tell the answers to these speculations, however.
WHAT WILL DETERMINE THE FUTURE?
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The history of mankind is the history of ideas. For it is ideas, theories,
and doctrines that guide human action, determine the ultimate ends men aim
at, and the choice of the means employed for the attainment of these ends.
(Ludwig von Mises, quoted in The Freeman, Feb 1993, p. 42.
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Though I greatly admire much of von Mises' economics, I consider the above
remark as exemplifying the megalomania of the intellectual class. Curiously,
von Mises and Hayek agree on this point with J. M. Keynes. Hayek in 1944
said, "I agree with Lord Keynes that `the ideas of economists and political
philosophers, both when they are right and when they are wrong, are more
powerful than is commonly understood. Indeed, the world is ruled by little
else'" (Hayek, 1991, p. 36).
All of us like to think we are important--intellectuals certainly as much
as anyone. And yes, ideas can be powerful in the intermediate run--witness
the disaster caused by Marxist thinking for seventy years in Eastern Europe
and China. But in the longer run, the elemental forces of peoples' desires
to carve out a good living for themselves and for their families, to have
children and raise them happily and well-educated, to employ ones' talents
and energies and to enjoy their fruits--these forces will eventuate in government
policies that allow people these fundamental freedoms. There probably always
will be temporary reversals and reversions to totalitarianism for a while.
But we can hope that in an ever-ramified world where people can move ever
more freely, these reversions will be of shorter duration and of lesser
magnitude.
If ideas were all-important, the horde of more-or-less sensible economists
descending (literally) on Eastern Europe should be able to put things straight
in a hurry. But we will see that decades of evolutionary institutional rebuilding
will be necessary; no set of grand ideas that replace that necessary work.
All that is needed from philosophers and economists is that they manage to
prise from rulers a small chink of living and operating room for individuals,
and some degree of rule of law. All the rest will be done by individuals
themselves, without recourse to any grand ideas. Indeed, this is the very
doctrine of von Mises and Hayek--and Friedman, Smith, and Hume. In this rare
respect, Hayek and von Mises contradict themselves. They all know the power
of black markets even in the teeth of the most fearsome sanctions. Such markets
are not driven by grand ideas, but by human desires and economic incentives.
The more that humanity progresses, the less these ideas will matter, because
the variety of regimes offered competitively by the various countries, and
the easy mobility among them, will provide the necessary opportunities for
entrepreneurs and other talented persons. The need grows less for philosophers
of liberty to eke out a bit of freedom for society from the clutches of
politicians intoxicated with the chance to put into operation their delusions
of improvement by central control (theirs). People will achieve it anyway.
On the other hand, with greater progress comes greater freedom from pressing
survival needs, which in turn enables people to indulge themselves in foolish,
irrational, and counter-productive thinking, and can lead to mass movements
that impede progress. (We might note that farmers and small retailers, who
are of necessity in exceedingly close touch with economic reality, are--
at least I so think--relatively free of foolish economic thinking, if only
as the result of a Darwinian process.)
THE BRIEF FORECAST AGAIN
Whatever nature has produced that we use--food, oil, diamonds--humankind
now can also produce, and faster than nature. An expectancy of health and
a standard of living higher than that which any prince enjoyed two hundred
years ago is the birthright of every middle-class and working-class person
in developed countries, and of most people in poverty as well. What is still
to come is to bring these material gains to all groups of humanity. That
may take half a century or a century. Yet that benign outcome may be predicted
with high likelihood--a happy vision, indeed.
The future for the correct perception of these trends looks bleak, due to
their portrayal in the press, however. The techniques that journalists use
so well to cover fires and local politics do not work well for matters that
go beyond first-hand observation. This includes scientific matters, as
illustrated nowadays by environmental questions. And the bad-news bias in
journalism turns every story negative even if the underlying facts are positive.
This leads the public to think that conditions in general are getting worse.
The press then reports this as pessimism. All this could have increasingly
dire effects upon the public mood.
As to the non-material aspects of human existence--good luck to us.
References
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University of Chicago Press.
- Clark, Lindley H. Jr., "Housing May Be In for a Long Dry Spell," Wall Street
Journal, January 19, 1990, p. A10
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